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                  <text>Sexism at CSB and SJU</text>
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                <text>Vagina Monologues (1990)</text>
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                <text>The Vagina Monologues is the title of an episodic play written in 1996 by Eve Ensler, which has been performed at hundreds of colleges and universities around Valentine’s Day every year since. To quote Ensler herself, “The play explores consensual and nonconsensual sexual experiences, body image, genital mutilation, direct and indirect encounters with reproduction, vaginal care, menstrual periods, prostitution, and several other topics through the eyes of women with various ages, races, sexualities, and other differences.” The play and its bestselling script have been widely controversial for many reasons, and this was no different at the College of Saint Benedict in the early 2000’s.&#13;
&#13;
Initial attempts from forward-thinking Bennies to have readings of the play in 2003 failed, but by spring of 2004, plans of hosting the play for Valentine’s Day in 2005 began. Immediately, student organizers spearheaded by Johanna Hatch and accompanied by faculty Dr. Smiles and Dr. Wengler ran into countless issues. Word of the plan became widely known, and a newsletter from the President of St. Mary’s College (Now St. Mary’s University) informed students that she was canceling their production of The Vagina Monologues on account of an “overwhelmingly negative response from students, faculty, and staff, and from external constituencies”. These external constituencies primarily consisted of the Cardinal Newman Society, whose complaints to St. Ben’s numbered in the dozens. The Cardinal Newman Society is “an American 501(c)(3) tax-exempt, nonprofit organization founded in 1993 whose stated purpose is to promote and defend faithful Catholic education”. They campaigned aggressively against any Catholic colleges/universities that were hosting The Vagina Monologues, with messages being sent to the Dean at the time, Rita Kneusel, such as, “I am not willing to make contributions to St. Ben’s until I know that this abominable play will not be hosted at St. Ben’s. It is contrary to the ‘Theology of the Body’ and the encyclical Deo Caritas Esf, and it does no service for Christian women. Please assure me on this issue.” Ultimately, the student body and their backing staff prevailed with an audience of 250 filling O'Connell's for a one-night-only reading of the play. According to Johanna Hatch, it required having multiple professors overseeing the event and that, through the format of a one-credit ILP (Independent Learning Project), “academic credit was involved in this learning experience.” In the end, making the event academic allowed it to pass at the school. However, the backlash that this play received is not to be forgotten.  &#13;
&#13;
	An abundance of letters from the local bishop and concerned parents that tried to protest the event in 2006 and 2007 are evidence that the controversy never went away, but why was it a controversy? Those in favor of the presentation of the play argued that it brought together the community and advocated for women’s rights. Critics of its playing argued that it degraded women and was inappropriate. The controversy surrounding The Vagina Monologues, put into context of the history of sexist behavior CSB and SJU have been implicated in, ultimately began because opponents to the play chose ignorance, which is a theme that has been repeated time and time again. Multiple different letters from members of the CNS used the same argument -- that the play had a vignette about the sexual feelings of a six-year-old, without explaining into further detail.  </text>
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                <text>Panty Raids (1960-1984)</text>
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                <text>Starting in the 1960s and serving as a tradition for more than 30 years, students at Saint John’s participated in what was referred to as “the panty raids.” Through various accounts of this “tradition” in The Record and an interview with Bennie alumnae Nancy Bellmont and Patricia Kehler, our community can gain insight into this practice as it existed in the late 1960s to the early 1970s. &#13;
&#13;
1960s and 1970s: Bellmont, a Bennie graduate of the 1974 class, was a student at the height of the panty raids. According to Bellmont, hundreds of Johnnies, usually intoxicated, would gather outside the first-year dorms at Saint Ben’s in the middle of the night and yell for the Bennies to throw their panties, bras, and other undergarments out the window as a sign of “school spirit” before football games the following day. She notes that this tradition seemed to hold the most importance the night before Homecoming. Bellmont also reports that some of the male students would climb into the windows of the dorm rooms and steal the panties if they were not handed out freely. Administration and staff seemingly had the biggest issue with the fact that males were entering female dorm rooms, which was against the rules at this time, rather than the fact that women’s panties were being stolen. According to Bellmont, the school would send out notices to the Bennies about the day and time the panty raids were to happen, instructing the girls to keep their windows closed, rather than attempting to prevent the Johnnies from participating in the raid or hosting it in the first place. In fact, Bellmont even recalls staff running up and down the halls during the raids and accusing Bennies of not following the instructions given. This tradition serves as a clear example of institutionalized sexism, as the college was focusing on the "rules" and behavior of women rather than addressing the harmful behavior of male students. Despite efforts from the institutions to discourage this behavior, the tradition continued well into the 70s, evolving into Johnnies breaking and entering into Bennie dorms while the girls were sleeping, digging through their closets and taking their “trophies.” An article from The Record from the fall of 1969 relays the events of that year’s panty raid, stating that screens were ripped open, and windows were broken in the process of stealing undergarments, dresses, and shoes. The same article paints the picture that staff and faculty were not concerned with stopping this type of harassment and utter invasion of privacy, stating, “although Bennyville may be incensed by the recent panty raid, don’t look for some of the Faculty Residents on campus to press the search for culprits too hard.” According to Bellmont, many Bennies understandably felt extremely uncomfortable with drunk Johnnies breaking into their dorms at night and stealing their panties. In fact, both Bellmont and Kehler recall instances of unwanted groping and grabbing during the raids as well, making the lack of initiative to hold the male students responsible even more concerning.  &#13;
&#13;
1980s and 1990s: In the late 80s and early 90s, panty raids became a job that was handed off to the pledges being initiated into the AKS fraternity on Saint John’s campus. An article from The Record published in November of 1984 stated that “no one is safe during AKS initiation. The mademoiselles of St. Ben’s were terrorized by cries for silk during an initiatory panty raid last weekend.”28 This event is depicted as “a mandatory affair” in the article as well, as these raids were perceived as being directly associated with school spirit. This is demonstrated in various articles of The Record, where panty raids are referred to as “athletic provoking activities”29 and as something to “start the great ‘Johnnie Spirit’” in the fall season30. The last mention of the "panty raids" was in a 1985 edition of The Record, and the context of their mention suggests that they were still a tradition that was alive and well31. The panty raids seem to have finally phased out of tradition in the 1990s.</text>
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                <text>1960-1984</text>
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                <text>The Record, Oct. 1, 1969: https://cdm.csbsju.edu/digital/collection/CSBArchNews/id/199/rec/11&#13;
&#13;
The Record, Oct. 15, 1970: https://cdm.csbsju.edu/digital/collection/CSBArchNews/id/34729/rec/9&#13;
&#13;
The Record, Sept. 16, 1976: https://cdm.csbsju.edu/digital/collection/CSBArchNews/id/35376/rec/3&#13;
&#13;
The Record, Nov. 1, 1984: https://cdm.csbsju.edu/digital/collection/CSBArchNews/id/36198/rec/1&#13;
&#13;
The Record, Oct. 15, 1998: https://cdm.csbsju.edu/digital/collection/CSBArchNews/id/1661/rec/1&#13;
&#13;
The Record, Oct. 3, 1985:&#13;
https://cdm.csbsju.edu/digital/collection/CSBArchNews/id/1455/rec/10</text>
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                <text>The earliest mention of "Bennie Jokes" in the student newspapers comes from an article in The Record published in 1947, when one Robert Duane Brown said, "...I was going to be the clever one again, and come forth with one of my sensational Bennie jokes; With the Bennie formal coming up I think that I'll keep relations cemented…” Here, the Bennie Joke is something that would be knowingly delivered to a crowd of Bennies, showing both its excessive flagrance and its intention, that would continue a tradition of "comedic sexism” lasting for another 50 years. Providing an example, this article was published on Feb. 15, 1996 and was full of these jokes, with quips like:&#13;
&#13;
 “One good thing that did come out of Christmas was that several Bennies shattered the glass ceiling when some of the larger, bearded students landed jobs at several area malls as Santa Claus.”&#13;
&#13;
 “We also think there's a glitch in the dance floor. There is a sign up that says the floor is only rated for two tons or five Bennies, whichever comes first."&#13;
&#13;
“Since the women came back to St. Ben's, seismologists have been baffled at daily tremors measuring up to 8.6 magnitude, and an apparent epicenter at the new St. Ben's track.”&#13;
&#13;
”Jokes” like these were specifically targeted at and against the female students of the College of St. Benedict. It is also worth noting that there never existed any tradition whatsoever of recognized “Johnnie Jokes”, as these quips seemed to be aimed in only one direction. This attitude appears have been standard fare in order for the male students to have felt comfortable publishing these in the newspaper, and accounts from Bennies corroborate that. Kelly Gleason said in 1989:&#13;
&#13;
“Within my first 24 hours on the CSB+SJU campus I heard what I thought were all the existing Bennie jokes. Since then, I've realized that was just the beginning. Not only was I supposed to gain 30 lbs. instead of the freshman 15; The jokes were funny, but not really. In the terror of acquiring a "Bennie butt," up to 30% of us, statistically, are starving or vomiting to keep that infamous rear end from becoming a reality.”&#13;
&#13;
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                <text>&lt;a href="https://crookedletterpress.com/" target="_blank" rel="noreferrer noopener"&gt;Crooked Letter Press&lt;/a&gt;</text>
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                <text>Images for educational purposes only. Users must seek permission from copyright holder for any other use. Digital representations created by the College of Saint Benedict/Saint John's University.&#13;
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                <text>1 v. (unpaged) : col. ill. ; 21 cm. + 1 envelope (24 cm.)&#13;
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